Showing posts with label feminism and birth. Show all posts
Showing posts with label feminism and birth. Show all posts

Wednesday, August 24, 2011

FEMINIST HULK SMASHES CONTRACTIONS

Twitter phenom Feminist Hulk recently spoke with Ms. magazine about giving birth. Turns out she's a PhD student from the University of Iowa, where I did my degree! I've been away long enough that we've never met in person, although there's a 99% chance that I know her midwives. I miss those long afternoons at Iowa Midwives' Association meetings...
Congratulations on your baby! Did your Feminist Hulk superpowers come in handy during the 44 hours of labor that led to the birth of your child?
Hulk is all about productive discomfort–the notion that growth requires us to step outside of the familiar spaces where we feel safe. My pain during childbirth had less to do with the relative strength of any given contraction but with the attitude I brought to coping with that. When I felt vulnerable or passive, I tried to hide from the contractions, which only made it harder. My midwives and my mom really helped me dig in, get active and aggressively pursue the contractions. I would dance to bring on contractions, then get in position and say, “Okay, this is gonna fucking suck, and I’m gonna make it suck even more, because then there will be one less contraction between me and my child.” I created new comfort zones.

Why did you decide to have a home birth? What were some of the challenges you faced in making that happen?
While I value the ways that obstetrical science has made birth safer for women with high-risk pregnancies, mine was a low-risk pregnancy and I was compelled by the many studies that show the midwifery model of care is as safe as hospital birth, often with fewer interventions and post-birth complications. Unfortunately, though Certified Nurse-Midwives legally practice in all 50 states, I gave birth in one of the handful of states which still does not license Certified Professional Midwives. I am active in attempts to push midwifery licensure through our state legislature. I still chose home birth, though, and am so lucky to have labored in an environment that made me feel relaxed and safe, with a birth team that gave me tons of love and support. And for anyone who asks, “What if something goes wrong?” all I have to say is, “Something did go wrong.” I suffered a postpartum hemorrhage and lost about a quart of blood. My birth team responded with speed and skill to stop the bleeding (and they would have transferred me to a hospital without hesitation if they encountered a complication that required additional resources). I owe them my life, and I have nothing but faith in the quality of their care.

How did your pregnancy affect your views on reproductive rights?
I’m a single mama by choice. I spent two years planning before I began the insemination process. Not long after I became pregnant, state and federal law saw an unprecedented parade of anti-choice and anti-reproductive health legislative proposals. I was sick with anger when I heard the horrible and unfounded assumptions being made about women who consider abortion. I felt so blessed to have chosen my pregnancy, and I wouldn’t ever want someone to be forced to bring a child into the world who wasn’t chosen. My love for the life growing inside me made me even more committed to protecting the legal right to choice.
Read the rest here
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Wednesday, December 01, 2010

Feminism & Mormonism: A Conversation with Kathryn Soper

We're having a great conversation over at Patheos about Mormonism & Feminism. On the heels of Kathryn Soper's essay As Sisters in Zion: Mormon Feminism and Sisterhood, several people were invited to submit short-essay responses. I've included mine below. (Not surprisingly, I couldn't resist mentioning birth & breastfeeding.)

Come join the discussions!


~~~~~

by Rixa Freeze

Woman #1: Married at age 20, she is the mother of two young children and pregnant with her third baby. She is a wife and stay-at-home mother. She breastfed her children through toddlerhood and beyond, often nursing one baby while pregnant with the next. She sews baby slings as a side job and enjoys cooking and gardening. Her husband works full-time while she is home with the children, so most of the household responsibilities (meal planning, shopping, cooking, cleaning, laundry) fall to her unless she specifically requests help. In her free time, she blogs about pregnancy, birth, and mothering.

Woman #2: A scholar and musician, she studied violin from age 5 and planned a career in music until an overuse injury made her change paths. She was accepted into Harvard, Princeton, and other undergraduate schools with full tuition scholarships and won presidential fellowships for both her master's and Ph.D. programs. During her graduate student years, she and her husband -- a fellow Ph.D. student -- renovated a historic Victorian house, doing almost all the work themselves. They also worked for nine summers in France directing study abroad programs. She does the family's finances and tax returns. She continues to conduct research, publish, and attend conferences.

Which of these women is a feminist? And which is a faithful Latter-day Saint?

You might be surprised to know that woman #1 is a feminist and is married to a man who considers himself a feminist. You might also be surprised to learn that woman #2 is a life-long, faithful member of the [LDS] Church who is passionate about motherhood, childbirth, and breastfeeding.

You'd probably be most surprised to learn that woman #1 and woman #2 are the same person:

Me.

I've never fit any of the typecasts that come with being an LDS woman and mother, with being a feminist, or with pursing advanced education. In academic settings, my husband's colleagues shy away from my (increasingly visible) role as mother and seem relieved when we turn the conversation to my scholarship. At church, my multiple degrees and later entry into motherhood (at the old age of 28!) make me the odd woman out at times.

But I like these contradictions. I like living with one foot in both worlds. In fact, I don't see these two "women" as living separate or conflicting roles. And thanks to the efforts of my feminist foremothers, I have the freedom to choose my life's path -- or rather, paths.

I love that my academic interests and my commitment to mothering mesh together seamlessly. My main areas of graduate study were childbirth, maternity care, and breastfeeding. At the same time, I was actively involved in these fields outside of school as a doula, as a home birth midwife's assistant, and then as a childbearing and lactating woman.

Like the two "women" who comprise myself, my childbearing experiences could be seen as both ultra-traditional or ultra-radical. I gave birth to my first child at home unassisted, with no midwife or doctor present. My second child was born again at home, this time with a nurse-midwife in the background. I experienced the empowerment of stepping outside the medical system to have a baby -- no arbitrary rules or timelines, no one telling me what I could or could not do, the freedom and autonomy to follow my body's inner wisdom.

Kathryn Soper's comment resonated strongly with me: "It's a good time to stop worrying so much about who's a feminist and who's not, and instead focus on how women who care about gender issues can better cooperate by emphasizing similarities and respecting differences." I have found a remarkable degree of cooperation among those dedicated to supporting freedom of choice in childbearing -- freedom to birth at home (or any place of women's choosing), freedom from coercion or manipulation during prenatal care and childbirth, and freedom to breastfeed anytime, anywhere without harassment. Conservative Christian moms, lesbian moms, working moms and stay-at-home moms -- even Democratic and Republican legislators -- have united to protect the rights of pregnant & breastfeeding women.

Giving birth and nurturing my children at the breast are the most empowering, fulfilling, and radically transformative acts I have ever engaged in. It doesn't really matter whether these choices are feminist or traditional, conservative or radical. What matters is that I could choose.

For more responses to Kathryn Soper's As Sisters in Zion, click here.
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Sunday, October 28, 2007

Comments about To The Contrary

I part ways with Lynn Griesemer over the father's role in unassisted births. We've talked about this, and she has more of a "daddy delivery" philosophy about unassisted birth. I don't think men should be "front and center" in births. Women should be. After all, they are the ones giving birth! It's really not that hard to catch a baby, yet when men (or doctors) do it, they get all sorts of glory and acclamation. My husband's role at the birth was to sit in the other room and wait as I birthed our daughter (and to be errand boy when I needed food & drinks). Now, that was exactly what I wanted and needed him to do, so it's not like I resent that in any way. The most significant thing he did for me--more important than any coaching or catching or delivering--was giving me blessings when I asked for them. (LDS lingo here...let me know if you haven't a clue what I'm talking about.) The blessings gave me absolute certainty that both I and Zari would be perfectly healthy and that the birth would go smoothly. There is no machine, no test, no care provider who could do that!

Even though Lynn would not identify herself as a feminist, I do agree that birth issues are noticeably absent from almost any feminist platform. That's a shame, I think. The National Organization for Women has recently made some statements about birth issues, including a statement against VBAC bans, but otherwise feminism has been oddly silent on the birth side of "reproductive rights." I also think that the almost exclusive focus on abortion has alienated many women who are concerned with the rights of childbearing women. Women need more opportunities to unite, and unfortunately the abortion issue is one really good way to keep women divided.

Dr. Healy claims that she supports patient's rights to refuse treatment, yet she undermines that by her statement that "when you’re making that decision for a child, it’s a very different situation." Is it different? Pregnant women have the same medical and legal rights as non-pregnant people (with the very disturbing exceptions of court-ordered obstetrical interventions). This is the same double-talk that ACOG uses in its statement against home birth: "Although ACOG acknowledges a woman's right to make informed decisions regarding her delivery, ACOG does not support programs or individuals that advocate for or who provide out-of-hospital births" because "the American College of Obstetricians and Gynecologists believes that the hospital...is the safest setting for labor, delivery, and the immediate postpartum period." ACOG's active opposition to out-of-hospital births stands in direct contradiction with its claim to support women's choices in health care.

It's kind of like saying "We support your right to choose any color of car you wish. But you can only have a blue car, because we believe that all other colors are unsafe. In addition, we will actively oppose any car manufacturers who promote, sell, or distribute non-blue cars. We can do this, because we have a monopoly on the $33 billion-a-year business of car manufacturing, sales, and advertising. But remember, we support your right to choose!"

I agree with other commenters that Dr. Healy skimmed over the issue of babies dying in hospitals. Yes, it's true that neonatal deaths are fairly uncommon anywhere in developed countries. But her comments imply that a hospital is the only place that the low death rate can be ensured, and that any infant deaths that occur in hospitals are unavoidable.

The doctor also shows a blatant lack of knowledge about unassisted birth, or home birth in general, with her claim that first-time mothers do not make that choice. What irks me is that her statement will be taken as factual and authoritative, simply because she is a physician.

I am also puzzled by her comment that "you don’t know the health of that baby until that baby arrives." Isn't that one of obstetric's main claims--that it can monitor, assess, and predict the health of babies during pregnancy and birth? Why else all the monitoring during pregnancy (ultrasound, screening tests, etc) and birth (electronic fetal monitoring)? Is her statement an admission that the standard obstetric care really cannot predict outcomes with any accuracy, let alone avert them? Or is her comment meant to mean that women birthing at home cannot know whether or not their baby is healthy while it is in utero? Because certainly women can and do feel their baby kicking and moving, listen to the heartbeat, and keep track of the baby's growth. Read that way, her statement implies that a physician has a better knowledge of the unborn baby than the mother herself.

Of Eleanor's comment--which I find immensely condescending and anti-woman--let me just say that safety, satisfaction, and empowerment are not mutually exclusive. In fact, the factors that bring unassisted birthers pleasure (privacy; security; complete freedom to move about, eat, drink, and vocalize; not feeling observed or monitored or pressured to birth in a certain amount of time; lack of drugs and interventions and their known side effects; absence of stress and fear; optimal hormonal levels that help the mother experience ecstasy and bliss; ability to focus on labor and not on outside distractions) also enhance the safety of both mother and baby. The pitting of fetal safety versus maternal satisfaction is a cornerstone of the obstetric worldview, as Robbie Davis-Floyd notes in Birth as an American Rite of Passage. The midwifery paradigm, in contrast, perceives the mother and baby as an inseparable, mutually dependent unit. What is good for the mother is good for the baby, and vice-versa.

I fear that this discussion of safety is quickly turning into a dissertation itself, but let me briefly add some insights from Sarah J. Buckley. She argues that the safest, easiest, and most ecstatic births are ones that are undisturbed:

"Anything that disturbs a labouring woman’s sense of safety and privacy will disrupt the birthing process. This definition covers most of modern obstetrics, which has created an entire industry around the observation and monitoring of pregnant and birthing women...On top of this is another obstetric layer devoted to correcting the 'dysfunctional labour' that such disruption is likely to produce. The resulting distortion of the process of birth—what we might call 'disturbed birth'—has come to be what women expect when they have a baby and perhaps, in a strange circularity, it works."

In contrast, undisturbed birth and its “optimal hormonal orchestration provides safety, ease, and ecstasy." She explains: “When a mother’s hormonal orchestration is undisturbed, her baby’s safety is also enhanced, not only during labour and delivery, but also in the critical transition from womb to world....[I]interference with this process will also disrupt this delicate hormonal orchestration, making birth more difficult and painful, and potentially less safe.” She uses two analogies to explain the optimal conditions for undisturbed birth: lovemaking and meditation, both of which necessitate privacy, quiet, and freedom from feeling watched. “If we were to consider giving birth as the deepest meditation possible, and accord birthing women the appropriate respect, support, and lack of disturbance, we would provide the best physiological conditions for birth.” [1]

I also want to say that childbirth was definitely something that I embraced and enjoyed in many ways. Some parts were challenging, some were very very exhilarating. Pain was present at times, but so was immense pleasure, experienced in the form of an incredible endorphin rush between every contraction. Five minutes after the birth, I said, "that was hard work, but definitely doable." Distance runners experience this same mixture of pleasure, pain, exertion, and exhilaration. I can say this from personal experience, since I am very close to running a half-marathon. My longest run so far has been 10 miles.

Now, in case you are tempted to dismiss my experience by figuring that I must have an unusually high pain tolerance, let me set the record straight: I was known for my extremely low pain tolerance growing up. I would scream and wail over every little thing, so much that my mom didn't believe me when I broke my wrist and waited 10 days before taking me in to the doctor!

Eleanor's disparaging comment about enjoying labor and birth is destructive and indicates either some very traumatic personal experiences giving birth or very strong cultural programming that birth is inherently and inescapably traumatic.

And the final panelist...where to start? She reiterates that choosing to birth at home unassisted is selfish, yet her own childbirth preferences (using drugs, including general anesthesia) confer no physiological benefits to mother or baby during normal labor, and also pose many significant risks, as Dr. Buckley has thoroughly documented. We could very well argue, with much more substantial evidence than any of the panelists had, that any mother taking drugs for pain relief is selfish--caring more for her own experience than for the baby. (Not saying that I want to use this label, because there is too much woman-hating and guilt spreading out there already).

This concludes tonight's episode of "Rixa writes, raves, and rants whilst remaining reasonably restrained in her responses."
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