Showing posts with label patient's rights. Show all posts
Showing posts with label patient's rights. Show all posts

Monday, May 07, 2012

Human Rights in Childbirth Conference: Register Now and Save!

My summer travel plans are about to get a lot more interesting...I have been invited to attend the Human Rights in Childbirth Conference in The Hague on May 31-June 1.

I'll be in France during that time, so I might actually be able to hop over (meaning I get on a train, then an airplane, then another airplane, then a train, and finally a bus) to the conference. If I were in Paris, it would be an easy 3-hour train ride. Unfortunately I will be in Nice, so it's not exactly easy to get from there to the northern coast of the Netherlands. But I am trying my best!

(And here's another tidbit you probably never knew about me: I studied Afrikaans in college. One of those highly practical languages *cough*. I could actually use it in the Netherlands, since Afrikaans is a simplified form of Dutch. Of course I've forgotten most of it since I started learning French...)

If you're a blog reader, you can attend this conference LIVE or AT YOUR OWN PACE without having to leave your own home. The conference organizer has offered a special discount for Stand and Deliver readers! You will save close to 60% off the normal webinar fee. More details below:

Human Rights in Childbirth Conference 

Healthcare in childbirth is of great importance to society. This conference takes a unique, consumer perspective. It will focus on the legal and human rights issues arising at the intersection of childbirth and healthcare. The conference is being organized and hosted by affected groups, a legal research institute, and an international law program at The Hague University. Therefore, it creates a unique opportunity for a wide spectrum of stakeholders to share perspectives on the issues relating to birthing women and their families. Doctors, midwives, lawyers, and parents agree on the general principle of client-centered care in childbirth. The conference will be a platform to explore the practical aspects of human rights in 21st century healthcare systems, and how those systems can both maximize safety and respect the dignity of the women they support.

For more information on the conference and for an overview of our esteemed panelist please visit our website: www.humanrightsinchildbirth.com.

About the Human Rights in Childbirth Webinar: 

This webinar provides a unique opportunity for professionals and parents around the world to be a part of the global discussion on human rights in childbirth. The Human Rights in Childbirth Conference will be LIVE streamed by a professional team, so you can watch live and join the discussion via twitter.

If you are unable to join live, you will be able to watch the conference panels at your leisure for 30 days following the conference, join the ongoing discussion via the Facebook page, and connect with the regional and international networks of professionals capable of protecting women’s fundamental right to authority and support in childbirth. We want the conference to be accessible for your community, and we have negotiated a special price for you to join this important event!

Regular Price: €175 including the pre-conference publication. 

Special Price for the Stand and Deliver community: €75, pre-conference publication not included.


How to get this special price: 

1. Go to the Registration Form: Registration Page

2. Fill in the registration form and select the webinar (you will see the regular prices but don’t worry you will get your discount!), in the field “How did you learn about the conference? *” fill in "Stand and Deliver Discount" 

3. Do not pay by clicking on the PAY PAL directly (then you will pay the regular price). You will receive a confirmation email from our office with the discounted price and you can pay either via PAY PAL or via a bank transfer. The details for this will be provided in the email confirmation (this is created by a human, it is not an automatic mail, so won't be sent directly).

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Tuesday, December 07, 2010

Elective induction, patient choice, and physician preference

The CNM I am seeing recently wrote about how both patient choice and physician preference play into elective inductions. While she was doing her CNM clinicals a few years ago, she worked at a small community hospital that had two obstetricians (now there are four). At the time, it was common practice to do elective inductions at 37 or 38 weeks.
While working at Witham Hospital, I became well aware of how good physicians can obtain bad reputations from the natural birth community simply based on their induction rate. At the time, Dr. Winkler and Dr. McCarty were the two obstetrical providers in the practice and both held stern ground in not inducing labor without a genuine medical indication prior to 39 weeks. However, once reaching 39 weeks, most all moms were lining up for their induction, leading to a fairly high induction rate by World Health Organization standards.

It is quite common in obstetrical units for nurses to triage phone calls of clients sharing concerns that are nothing more than normal discomforts of pregnancy, yet they aren't seeking reassurance that their pregnancy is healthy and normal, but instead the perfect complaint that will justify an early end to their miserable pregnancy.

I distinctly remember being told by a pregnant mother that if the on-call physician did not induce her labor (at 37 weeks), then she would be happy to take her business elsewhere. The truth was she could go to any other local hospital and her wish would be granted. These two doctors declined her request and risked losing her as a client. They refused to put her baby and herself at risk, for the sake of her own convenience.

Not one of these physician's peers would fault them for inducing women earlier. They all did it in their own practice. Women want early inductions, and we're all about women's rights. However, they would have failed to withhold the oath, "do no harm." These physicians stood firm in the face of persecution and I was quite impressed.

Around the same time, one of the physicians discontinued his routine practice of artificially rupturing the amniotic sac in elective inductions. This would otherwise commit the client to birth, or more specifically, cesarean section because too often mom or baby simply wasn't ready. If the attempt to induce failed, this physician was comfortable telling mom after a day or two's effort to induce, "Sorry, we need to discharge you home as your induction was not successful. We can reschedule you in a few days." The nurses gave this physician a round of applause and many of us began to choose him as our own provider.
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Thursday, October 01, 2009

Elective(?) repeat cesareans

If a woman is forced to have an Elective Repeat Cesarean Section (abbreviated ERCS in the medical literature), but vigorously protests against it and does not agree to the surgery, can it really be called "elective"? One Arizonian woman says no. She is pregnant with her fourth baby. Her hospital, which allowed her to have a VBAC with her third child after her second was born via c-section due to placental abruption, has informed her that she will not be allowed to give birth vaginally. If she shows up in labor and refuses surgery, the hosital's CEO has told her they will seek a court order for a cesarean section. From the Lake Powell Chronicle:

A pregnant woman’s pleas not to have an unnecessary caesarean are being ignored by Page Hospital administrators.

Joy Szabo, 32, said she is upset with Page Hospital’s general ruling in June prohibiting vaginal births after cesareans (VBAC). The mother of three children, she has given birth to all of her children at Page Hospital, the only hospital in the immediate area. A placenta eruption caused her to have an emergency cesarean delivering her second child, but the hospital allowed her third child to be delivered naturally two years ago.

Now pregnant with her fourth child, she is being forced to have a caesarean due to lack of hospital staffing.

“Page Hospital is, as many small communities are, challenged with resources,” said Chief Executive Officer Sandy Haryasz. “Page simply does not have the physician resources to respond to an emergency."...

Joy thinks it is against her legal rights to force her to have unnecessary surgery that might place her and her baby at greater risk of harm than delivering naturally. Her only option to having natural birth is to travel to a women’s care clinic in Phoenix or have unassisted home delivery....

Joy said she voiced her concerns at a board of directors meeting and has met twice with Haryasz.

“I asked Sandy what would happen if I just showed up refusing a c-section and she said they would obtain a court order,” Joy said. “They don’t want to allow VBACs because she said they aren’t equipped for emergency c-sections, but if they can’t do emergency c-sections, they shouldn’t be having labor and delivery at all. That’s why women go to the hospital to have their babies – in case there is an emergency....
The Szabos think that lack of staffing is not sufficient cause for Joy to be forced to undergo unwanted, unnecessary surgery.

“My doctor doesn’t have a problem with me having natural delivery, but said that the hospital does,” Joy said. “The fact that I successfully had a VBAC two years ago lowers my risk for rupture, but that doesn’t matter since the hospital has decided that all VBACs have to have an ‘elective c-section.’ I think my definition of ‘elective’ differs from theirs because I don’t want this.”
Read the rest of the article here.
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Tuesday, September 08, 2009

Iron in my soul

Becoming a parent can transform both mothers and fathers. A few months ago, I shared the story of a new father who played delivery room football in order to keep his daughter by his wife's side. A short excerpt from his story:
On the other side of the room, beyond the pediatricians, I could see the tears in my wife’s eyes as she watched her only child being taken away before she had a chance to even see or touch it. In the doctor’s arms I saw Lauren’s mouth making sucking movements. I felt the irreplaceable seconds ticking away and could hesitate no longer. I stepped forward and extracted her from his arms. “You get the papers, and I’m taking my child.”

British midwife Mary Cronk recently reminisced about "the first time that the iron entered my soul." Her first baby, born via forceps, was about to be put in the nursery for a standard 48-hour stay. Mary put her foot down and demanded that her baby remain with her:
40 odd years on I can still feel the emotions I had then. I ordered that my baby be brought to me immediately and informed them that I was my baby’s legal guardian and if he was not brought to me instantly, my husband would be instructing solicitors and bringing an action against them for kidnapping. I was so angry and hysterical, I suppose it was because I could not physically go to my baby that I was so upset. He was brought to me and I ordered that he be put alongside me. They obeyed me. But I was visited by Matron who reprimanded me as if I was a pupil midwife again. I repeated myself that I would observe my own baby and he was not removed from me again. I think that was the first time that the iron entered my soul and I realized that parents had rights.
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Monday, August 31, 2009

Interview with Dr. Stuart J. Fischbein

A few days I spoke on the telephone with Dr. Stuart Fischbein, an obstetrician who is currently fighting his hospital's ban on VBAC and vaginal breech birth. Below is the transcript of our interview.

Some blog posts worth revisiting in the context of this interview:
Stand & Deliver: Tell me more about your residency and how you came to where you are now.

Fischbein: I went to medical school at the University of Minnesota and did my residency at Cedars Sinai Medical Center in Los Angeles. As part of my residency program--there were no midwives at Cedars--I spent four months at LA County’s USC Hospital. Those were the days when they were doing 23,000 deliveries a year, about 65 deliveries a day. So we saw everything. There were midwives upstairs who took care of a lot of the low-risk stuff, and occasionally I encountered them. I had a really good experience talking with them and learning from them. But it didn’t really influence me much during my residency program.

When I finished my residency and started my private practice, I was approached by a couple of local midwives who were running a birth center and they asked if I would be their backup physician. At that time, of course, I was looking for business anywhere I could get it. You’re starting to build a practice, you’re hustling, you’re covering ERs, you’re delivering at four different hospitals. It was a different era in those days. So I said “sure.” That was the beginning of my real exposure to midwifery.

About 5-7 years into my practice, in 1995 or 1996, I was approached by a couple of midwives and a good friend about opening a collaborative midwifery practice with hospital deliveries. We looked for a hospital on the west side of Los Angeles that would allow midwives to do deliveries and we couldn’t find one. None of them were allowing midwives to do deliveries. UCLA might have been a place, but it wasn’t on our radar screen. The only option we could find was in Ventura County. So we opened a practice out in Ventura County and called it the Woman’s Place for Health. Even there we were met with a lot of suspicion and resistance, despite the fact that the track record for midwives is excellent, despite the fact that they take care of low-risk patients and have very strict protocols that they follow, despite the fact that they have excellent outcomes and a very low c-section rate, even compared to other obstetrical models that take care of low-risk patients. It’s always been a battle.

Stand & Deliver: I’m surprised that there is so much resistance to nurse-midwives from the obstetrical community.

Fischbein: I find out there that is a lot of ignorance about what a midwife means. A lot of people think of midwives as somebody who wears Birkenstocks and a long skirt, doesn’t shave her legs, and delivers babies in barns! They don’t have an understanding of the exquisite training that a certified nurse-midwife gets. They don’t differentiate between a CNM, a LM, a CPM—all of which are licensed by the state boards where they practice—and something called a lay midwife who, in California, can’t legally practice unless they have a religious exemption. But they’re all lumped in together and they’re constantly called lay midwives or just midwives by their detractors. There’s no distinction. It’s not malice so much as it is ignorance, I think.

Stand & Deliver: Are there more hospitals now in the LA area that allow CNMs to attend births?

Fischbein: No, I don’t think there are. CNMs’ ability to deliver in hospitals is still very restricted. I think UCLA has them. Kaiser, much to their credit, has always used the midwifery model, where the midwives take care of the low-risk laboring patients and the obstetricians come in when there’s a problem. That, to me, makes much more sense. It doesn’t make sense to have a board-certified OB/GYN tied up doing a normal vaginal birth.

Stand & Deliver: What are some of the things that your practice—two nurse-midwives and yourself—do that are different from your physician colleagues that account for your low cesarean rate? It’s so much lower compared to everyone else in your hospital and also compared to our national statistics.

Fischbein: We follow the midwifery model of care, which exhibits a lot more patience than the obstetrical model of care. It treats pregnancy as a normal function of the body. In contrast, the obstetric model treats pregnancy as a disease that needs to be treated, as opposed to something that just needs to be nurtured. In our practice, we don’t automatically induce somebody because they’re a few days overdue. If someone ruptures their membranes and they’re not in labor, we let them stay home. If they answer a few questions correctly and the baby’s doing okay, we let them stay home. There’s no reason they need to be in the hospital starting Pitocin right away. Other practices will bring them in immediately and start Pitocin. This often leads to a cascade of interventions that end up in c/section. They have some sort of panic about the 24 hour mark; if they’re not delivered in 24 hours, the misconception is that the baby will die of sepsis. The midwifery model also teaches women to be calmer, more educated, more secure, less anxious patients. We have fewer problems with labor itself. Our epidural rate is not quite as high, but I support the use of epidurals when needed. So it’s not about the old-fashioned idea of completely natural childbirth; there are differences. We’ve always allowed VBACs in our practice. However, nowadays the midwives don’t do VBACs or breeches. I’ve always done them, except now I’m under threat of losing my privileges and suspension if I do another VBAC or vaginal breech delivery at the hospital.

Stand & Deliver: Does your hospital have a formal VBAC ban?

Fischbein: Yes.

Stand & Deliver: How long has that been in place?

Fischbein: A couple of years, I believe. The problem with VBAC bans is that it puts the needs of the hospital and the other health care workers ahead of the rights of the patient. I understand why they do that, but I just think they are misguided. They ban VBACs under the guise of patient safety. But patient safety is a euphemism for “we don’t have a good evidence-based reason to do it, other than we don’t want to get sued, it’s more expedient, and we make more money from c-sections—the hospital does, not necessarily the physician, but the hospital does—so we’re going to ban it because it’s easier for us, and we’re going to say it’s for patient safety because of the risk of rupturing the uterus.” But you know what? That risk should be something that the patient decides. Patients have a right to be given informed consent, free from misinformation or coercion, free from skewing information that benefits the practitioner or the hospital. And they have the right to consent or refuse to accept the treatment that’s offered. That right is frequently being denied.

Stand & Deliver: Since the right to refuse treatment is part of most hospitals’ patient’s bills of rights, how can the hospital justify sanctioning you for upholding a woman’s legal right to refuse treatment? What are their grounds for that?

Fischbein: It’s Goliath versus David. Essentially the hospital has unlimited funds. There aren’t a whole lot of doctors like me in this community or across the country. Doctors who support midwives are few and far between. They are sometimes or harassed, ridiculed, or isolated. They face the potential of a disciplinary hearing, requiring a report to the medical board, which every doctor fears. Not because they’re necessarily doing anything wrong. But the cost of defending yourself against such a thing is enormous. Literally all you can win is the right to go to another hospital, because the hospital is still not going to change its policies. It becomes a lesson in futility to fight for what’s right, unless you’ve been pushed to the limit and are much more concerned about maintaining your values and your ethics. The choice they give you is what I call a Sophie’s Choice: keep your practice and compromise your values, or compromise your practice to keep your values. Either way, you’re screwed. I think that you should be able to keep your practice and keep your values. But it’s a real battle, and I’m facing it right now.

Stand & Deliver: Did your hospital ban VBACs because they couldn’t meet the ACOG’s new recommendation of 24-hour in-house OB and anesthesia?

Fischbein: Yes.

Stand & Deliver: Some hospitals that can meet those requirements still ban VBACs.

Fischbein: They do that for two reasons. The reason that a lot of hospitals ban VBACs anyway—and this isn’t very well known to most people—is because their insurance carrier will tell them that if they allow VBACs, their premium will be much higher. Rather than pay higher premiums, they just ban VBACs and do so under the guise of patient safety. The hospital lawyers, the insurance company lawyers, the insurance company executives, and the hospital administrators are making decisions for patients and then lying about why they’re doing it.

Again, they use the idea of the 24-hour anesthesia as a reason not to allow VBACs. Most emergency c-sections, the ones that occur suddenly, have nothing to do with a uterine rupture. They are for placental abruption, prolapsed cord, or prolonged fetal heart rate decelerations. And somehow the hospital can manage to take care of those situations. If hospitals can take care of those things, why can they not take care of VBACs? If they can’t do VBACs, should they be doing obstetrics at all? I don’t think it would serve American women very much to have all hospitals that can’t have 24-hour anesthesia close down.

It’s always baffled me that they use the 24-hour rule as their reasoning--that it’s for patient safety. But if it’s not safe to do VBACs, how is it safe to do any laboring patient? Far more often, it’s something unrelated to the VBAC that causes an emergency.

Stand & Deliver: The ACOG’s evidence for their VBAC policy was not based on scientific evidence, but on consensus opinion. The AAFP found that there is no evidence to restrict VBAC only to tertiary care hospitals that have 24-hour OB and anesthesia coverage.

Fischbein: Ultimately it won’t matter to the hospital. It’s not about evidence-based medicine. It’s very clear to me in discussing this with the committees that they don’t care. They’re being told by the risk managers, the lawyers, and the insurance companies that they cannot do VBACs. And that’s the final word. The anesthesia departments are also often behind VBAC bans. They talk about patient safety, but really it is that reimbursement is so bad and they don’t want to have to sit around in the hospital all day long and they are fearful of being sued. Sadly, a legitimate concern in today’s litigation happy society. Even in the absence of any negligence, one frivolous lawsuit can destroy a career.

This is separate from the patient’s rights issue. These are two separate issues. I think that patient’s rights trumps the other issue, but other people don’t. That’s where the disagreement lies.

Stand & Deliver: So what do they say when you talk about patient’s rights to refuse surgery? Basically, they’re telling you that you have to force your patients to have surgery, or you have to lie to them and say that they can’t even consider it as an option.

Fischbein: They’ve even put in writing to me that, when I am counseling patients, to be sure that they comply with the hospital’s VBAC policy. I’m supposed to tell patients that they have to go elsewhere if they want a VBAC, that they can’t stay in their own community, that they have to drive 50 miles. Even if their families are benefactors of the hospital or their father is on the board of directions, they have to go elsewhere. I’m not supposed to tell them that they have the option of showing up in labor and refusing surgery. The hospital actually put in writing that I should avoid telling them that. They’re telling me to skew my counseling, and they have no shame in doing so.

Stand & Deliver: That is astounding to me.

Fischbein: Here’s the argument that they put forward: Dr. Fischbein, how do you feel about the fact that the anesthesiologist, the nurses, and the pediatricians feel that your patients’ decision is putting them at risks that they don’t want to take? My answer to them is: “listen, I understand that. But you really only have two options here. You can close the unit, or you’re asking that patient’s rights should be subservient to what healthcare workers want.” That’s an easy one for me. But their whole concern is that it’s putting other healthcare workers at risk by allowing patients this choice. If they still have an opinion like that, they’re not going to change it easily. Logic is out the window here. It’s not about logic. It’s not about evidence-based medicine. It’s not about outcome data. This seems to be how we’re supposed to practice medicine. Even though ACOG comes up with stupid stuff sometimes, if you go on their website—the back part, where members can go—they have paragraph after paragraph about patient’s rights, patient’s autonomy, the right to informed consent and refusal, the right not to be harassed or threatened if they make a decision that is different from what the hospital would want, the right to sanctity of their bodies free from fear of reprisals.

Stand & Deliver: So why does this not translate into obstetric and hospital practice more often?

Fischbein: Well, I think I’ve already gone over that. One reason is litigation mitigation. Other reasons are for economics and expediency. For physicians who are not really committed to doing VBACs or breeches, it’s a lot easier to do a section. You get paid about the same. With a section, you can do the surgery at 7:30 am and you’re in the office by 9 am. If you have a breech or a VBAC, you have to cancel your day or spend the night at the hospital. It’s a lot more work, and you don’t get paid any more for it. So you really have to be either dedicated or crazy or somewhere in between. You have to keep your ethical feet well-grounded.

It’s really hard when doctors are squeezed financially, by fear of liability, by this axe hanging over their head. Nobody who I went to medical school or residency with ever believed that they’d spend the rest of their lives with an axe hanging over their head. Every day that they go to work. It’s untenable. It’s a situation that wears doctors down, and they don’t have the fight in them any more.

For hospitals, it’s easy. Does a hospital make more money off a practice that has a 5% c-section rate or a 25% c-section rate? That’s an easy question. Although they will never admit that; it will always be patient safety. Clearly, there’s no incentive for them to offer a VBAC to anybody.

Stand & Deliver: What could possibly get us out of this crazy state of maternity care—the fear of litigation and the administrative bureaucracy that dictate much of obstetric practice nowadays?

Fischbein: There’s one big answer. This trend will be hard to reverse in any situation, but will be impossible without tort reform. If I had five minutes to spend with Obama, that is would I would recommend. President Obama spoke to the AMA in San Diego a few months ago, and he said exactly the opposite. He said that tort reform is not on the table.

The one thing that needs to be changed in this country is malpractice tort reform. It has to happen. If you want a single-payer system, if you want rationing, if you want patient’s autonomy restored, you have to get the trial lawyers and the money and the greed out of medicine. You have to stop defensive medicine. You have to let doctors make the decisions. You have to keep insurance companies from dictating policies because their actuaries have determined that it’s cheaper to do X or Y.

A few decades ago, Ford made a car called the Pinto. During tests, they found that if you rear-ended it, it blew up. But they marketed it anyway, because their actuarial data found that the number of lawsuits they would have did not justify pulling the car off the market. The number of dead people was not worth pulling the car off the market. They got busted for it, but none the less, that’s the way the decision was made.

Until you have tort reform, you’re never going to have any change in this kind of policy. You have to have malpractice reform. There has to be immunity for physicians, unless there was real malice. Then the civil courts can take care of that. Most doctors don’t intentionally hurt people. There are bad outcomes despite the best doctors’ efforts. When 70 to 80% of obstetricians in this country have been sued, that doesn’t mean that we’re all bad. It just means that we all pay a fortune in malpractice insurance, and that cost has to be transferred somewhere. If doctors can’t pass the costs on to the patients, like other businesses can, they basically say, “I’m not going to go out on a limb for somebody, because they’ll sue me at the drop of a hat anyway.” So the one thing that needs to be done, more than anything else—whether or not you agree with VBAC or breeches or midwifery—is tort reform. All obstetricians should unite with midwives and other doctors over the issue of tort reform. It is the one key issue. It all has to start with tort reform.

Stand & Deliver: Do you think that we’re so entrenched in our current maternity practices that we’d actually be able to break away from that?

Fischbein: If you eliminate tort reform, you might be able to make changes by improving competition. If you get rid of some of the restrictions on businesses, you might see more competition start up. You might see more birth centers open, or birth centers that actually have operating rooms, little maternity hospitals. Just like we’ve seen specialty surgery centers open up recently. For years hospitals tried to squelch these things because they know they can’t compete with them. Some day, maybe the major hospital model will go out of business. And would that be so terrible? We have specialty hospitals that do heart surgeries, gastric bypass, or plastic surgery. Why not specialty hospitals that just do maternity? Run by doctors and midwives.

Stand & Deliver: Not administrators and bureaucrats.

Fischbein: It’s very hard to get financing or insurance to open something like that nowadays. It’s very hard to get an insurance policy for this kind of thing, because all it takes is one angry patient to destroy a life’s work.

Stand & Deliver: What explains our country’s high litigation rate? Is it in part because patients have the perception that they can almost be guaranteed perfection—that if they do all the right things, they can have a perfect baby? I wonder if the rate of litigation is more patient-led or more trial lawyer-led, or is it led by the way obstetricians advertise their services. Where is it coming from?

Fischbein: I don’t think obstetricians, or anyone in medicine nowadays, promises perfection any more. Increasing the cesarean rate from 15% in the 1970s to 32% in 2009 has not decreased infant mortality or improved outcomes one bit. All it’s done is increase the section rate and the potential complications that come from that. So I don’t think that anyone’s preaching perfection. I think we do live in a society where if something goes wrong and people think they can get money for it, we don’t have a society where shame or public condemnation means anything anymore. We’re so big and diffuse. If you’re in a small town and you sue the only doctor in town for something that was not his fault, other people in town might give you a hard time, and you may think twice about doing it. But in big cities, there’s no reason not to. It costs something like $180 to file a claim. And we’re pumping out attorneys like Washington’s printing money, and they need work. They make the laws. That’s one reason that tort reform is not on the table with Obama. His leading supporter is the Trial Lawyers of America. They gave more money to Obama than any other lobbying group, I believe. You’re not going to see them cutting their own throats. The more that lawyers can push papers around, the more they make money. There’s no reason to resolve any issue if you’re a lawyer charging an hourly fee.

There should be a catastrophic fund for babies who are born severely brain damaged or handicapped, even if it’s Down’s. A lot of cases with bad outcomes never get sued with the midwifery model, because midwives have such good relationships with their patients. Clearly it’s known that lawsuits are much more common in large OB groups or Medicaid patients or patients who go to clinics, because there’s no face behind the care. The thinking is: the doctor has malpractice insurance; that’s what it’s for. You’re not hurting the doctor. Little do they know what it does to the doctor’s life, career, sleep, family life, and malpractice premiums.

Stand & Deliver: I’m sure it’s devastating.

Fischbein: One bad case for a physician, despite the best intentions all their life, can destroy them. There’s no other profession where that happens. I think that tort reform is the key. Without tort reform, it’s only going to get worse. Without it, all the arguments in the world are not going to get a hospital to change its VBAC policy or its breech policy or its persecution of midwives or the midwifery model. But if you get tort reform of some sort, where doctors are protected as long as they did not have malicious intentions, we can start to see some changes. And, like I said earlier, we need to improve competition. I would love to open a birth center, but trying to find funding, trying to get anything open in California, is a nightmare. Getting the permits, malpractice insurance, and approval from the right federal and state organizations is a monumental task that has defeated a lot of people I know who wanted to open birth centers.

Stand & Deliver: Let’s talk about breech birth now. Talk to me about how you were trained in breech and what a typical breech birth with you looks like.

Fischbein: I trained in breeches during residency in 1982-86, and vaginal breech birth was commonly done at Cedars and USC. I feel very comfortable doing them. I follow the literature on breeches. I know that there are certain risks to breech deliveries. I do what’s known as selective breech deliveries; they have to meet certain criteria. Patients who qualify under those criteria are given options, including c-section. Certainly we try all the tricks first. We offer chiropractic, acupuncture, certain positions and exercises. And then we offer everybody the option of external version, and around 50-70% of the time that’s successful. Then you still end up with a few patients who have breech babies.

The criteria are very simple. They have to have an adequate pelvis. In the old days, we used X-rays or CT scan pelvimetry. Nowadays I just use my clinical judgment with an exam. The baby has to be between 2500-4000 grams estimated fetal weight. The baby’s had has to be flexed. The baby has to be either complete or frank breech. The fetal heart rate tracing has to be good. Patients have to go into spontaneous labor. It’s pretty rare I’ll ever induce a breech. But I will augment a breech in labor; if a patient gets an epidural and labor spaces out, I would augment them.

Those are the criteria. If they meet those criteria, then all the evidence, including ACOG's guidelines, say that decisions for breech delivery should be based on the experience of the practitioner and the desire of the patient. I understand that breech delivery is not for everybody. Certainly there are a lot of people who will never do breech deliveries because they’re not trained any more. Unless we bring vaginal breech delivery back into residency training programs, we will soon find that that skill is gone forever. Having that skill gone is more than just a c-section problem. Every now and then, a woman is going to show up in labor, come in completely dilated with a butt in the vagina, and no one is going to know what to do. No one will know how to put on forceps to get the head out. They’re going to be rushing to push the baby’s body back up and do a c-section. Quite frankly, the morbidity of that is so much higher. So it is going to be a major loss, because women are going to show up complete and breech in labor & delivery, and no one is going to know what to do.

In Canada, the SOGC is no longer recommending routine c-section for breech babies. Part of it’s for cost savings, probably. But part of it is because the evidence does not support sectioning every breech patient. The evidence is there to give patients the choice. This gets back to my primary issue, which is informed consent. This should not be a decision where the doctor tells the patient what to do. If the doctor does not know how to do breeches, they should say to the patient “I can’t do your breech delivery but I really think you are a good candidate for it. Why don’t you see doctor X for a second opinion.” That’s the honorable thing to do. But of course that would cost doctors money, and a lot of doctors don’t want to give up the money.

My hospital says if I do another VBAC or elective breech delivery, they’re going to “summarily suspend my privileges.” Until I can solve this problem one way or the other, if I do another breech delivery or VBAC, I’m going to jeopardize all my patients’ care. I’m going to have to tell my patients that if they want a vaginal breech delivery, they’re going to have to go some place else.

Stand & Deliver: Is there anywhere else in the LA area that offers vaginal breech birth?

Fischbein: I have some colleagues who work at Cedars who still might rarely allow vaginal breech deliveries. But I can certainly see other doctors not wanting of offer patients that choice, saying that the safest way is to have a c-section. If all I told you was that if you have a VBAC, you could rupture your uterus and your baby could die, if that’s all you heard, you would never choose to have a VBAC. There’s a study that came out in the American Journal of Obstetrics & Gynecology last December that found the morbidity of a repeat cesarean section is higher than a successful VBAC. A successful VBAC occurs about 73% of the time. If a hospital bans VBAC, they’re basically telling 73% of women that they have to undergo a surgical procedure that carries more morbidity than if they had a vaginal birth. That’s outrageous to me. It leaves me speechless, and for me that’s no small thing! The same model applies to breech deliveries. Some women are being told to have a procedure that carries more morbidity than a vaginal delivery. But they are never being told the numbers or given the option.

Stand & Deliver: Let’s turn to home birth now. How might home birth midwives improve the way they practice? What could obstetricians learn from home birth midwives? In other words, what could each group learn from each other to improve maternity care?

Fischbein: I think home birth providers right now are under an extreme microscope. There’s a witch hunt right now. Home birth providers have to follow every single protocol they have to the letter. They can’t go out on a limb or individualize. It’s really hard for them to practice that way. But it’s a sign of the times that any bad outcome in a home birth is magnified a hundred times. You could have a thousand bad outcomes in a hospital and nobody cares. But you have one bad outcome in a home birth, and ACOG is looking for you to call in on them, almost like a spy. Did you see the recent post on my blog? Can you believe that? They don’t care how many successes there are; they’re just looking for failures. Last year ACOG said that hospital births are safer than home births. This year they’re only now collecting data to try and prove their point? Don’t you think they should have done it the other way around?

I don’t know that modern obstetricians are ever going to support home birth because the model that they’re trained with—the obstetric model—treats pregnancy as if it’s a disease. In their minds, a disease is best treated in a hospital. They’ll never look at pregnancy as something that is beautiful and safe most of the time and that is rarely an emergency, especially when you cherry pick your patients and only have low-risk patients to start with. They’ll never see it that way. Again, it gets down to a choice issue. Some physicians just do not believe in the informed consent and refusal modality that I believe in. They believe strongly that home birth is dangerous and therefore they won’t even offer it to their patients. Any patients who mentions it gets the “Oh my g-d, are you out of your mind?” comment. Once that happens, it’s out of the question. I don’t think that there’s going to be a whole lot of change here. It needs to be consumer-driven, and patients have to demand it. I don’t know how that’s going to happen without a coordinated effort. Like what you’re doing, and what I’m doing, and the Birth Survey is a start. There are so many groups out there, but we’re all disjointed. There’s no one clearing house for all these groups. It’s starting to change a little bit, I’ve noticed, as I’ve been more active on the internet. It seems like everybody knows everybody. But trying to get the word out to people who aren’t already fellow travelers is really difficult.

Stand & Deliver: Yes, it is. The biggest thing that has happened so far is Ricki Lake’s documentary and book. As far as mass influence and really getting the word out there, her book and her documentary have been extraordinarily successful. She’s reaching very mainstream women.

Fischbein: She has power to get us exposure. We need to get people on Oprah or 60 Minutes or 20/20. We need to do a 20-minute segment on walking up to the CEOs of hospitals and saying to them, “Here’s your mission statement from your hospital, yet you’re telling patients that they have to have surgery.” Confront them and embarrass them a little bit. I don’t know why maternity issues like these are not more popular, because every family in America is affected by what’s going on. It’s off the radar screen.

We have an abortion rights movement in this country that, the minute anything happens regarding abortion, they’re up in arms about it. Yet women are losing the choice of how they give birth, and no one seems to care.

Stand & Deliver: It affects so many people. I wonder why there isn’t more uproar.

Fischbein: Maybe it’s because pregnant women feel very vulnerable, and once they have the baby they’re too busy dealing with life. The power of having 10,000 pregnant women march on Sacramento or march on Washington would be fantastic. Maybe we need a Million Pregnant Women March! It would be a marvelous thing to raise awareness. I’m at the mall right now, and everywhere I go there are pregnant women or women pushing their kids in strollers. 33% of these women have been delivered by cesarean section. And it’s only going to go up.
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Sunday, August 23, 2009

Another Dr. Wonderful needs your help!

Just a few weeks after I posted about litigation and the obstetric mindset, I heard that a wonderful obstetrician, Dr. Stuart Fischbein, is being threatened with disciplinary action by his hospital "for violating hospital policies." The hospital has already suspended the privileges of the two CNMs he works with, and now he faces a possible loss of his livelihood.

His crime? Supporting women's right to informed consent and to having a say about happens to their bodies. In the past few months, he attended 3 VBACs and 3 vaginal breech births, all successful and with healthy outcomes.

Dr. Fischbein is a vocal supporter of midwifery and home birth. His collaborative midwife practice had a primary c-section rate last year of only 5% (compared to his colleagues' primary CS rate of 20%) and an overall rate of 12% (including repeat CS), compared to his colleagues' 29%.

To learn more about Dr. Fischbein's case and how to lend your support, please visit his blog and his website. He has been forced to start a legal defense fund in order to defend his right to continue practicing obstetrics.

So what can you do to help?

1. Contribute to Dr. Fischbein's Legal Aid Fund. Make Paypal Payment to angelfischs@yahoo.com or mail a check payable to Alan J. Sedley, Attorney at Law to: 1234C Westlake Blvd., Westlake Village, CA 91361
2. Write a Letter to: Mr. Michael T. Murray, President, St. John's Regional Medical Center, 1600 Rose Avenue, Oxnard, CA, 93030 and copy to: angelfischs at yahoo.com.
3. File a complaint with the Joint Commission.
4. Spread the word. Blog, tweet, link, email. Share the button on my sidebar. Flood his hospital with letters.
5. Buy a Second Womb Sling. I will contribute $5 to his Legal Aid Fund for every sling purchased from now until the end of this year.

Below is a summary of Dr. Fischbein's situation. Visit his blog regularly for updates about his ongoing battle to keep his hospital privileges and to offer women vital choices such as VBAC and vaginal breech birth.
I am an obstetrician who collaborates with midwives and believes strongly in the midwifery model of obstetrics and the right of a woman to true informed consent and refusal in the birth process. The hospitals I work at have a malicious attitude towards me and those things I believe in. They have created policies that seem to violate basic human rights, patient autonomy, possibly EMTALA and may very well be illegal. They do not seem to care that these policies violate their own mission statement, as well. Policies such as "banning" VBAC are becoming pervasive. They also have a policy denying a laboring woman an epidural who chooses to violate that policy as well as one that says a woman transferred from a home birth no matter what the reason for transfer must not go to one of the two sister hospitals. This is just the tip of the iceberg of the extent to which the hospital committees, administrators and their lawyer have gone. Their malice and pettiness now threatens my privileges for allowing 3 women this year the informed choice of refusing a repeat c/section, 3 more for having a breech delivery and for allowing a woman to choose what hospital she feels most comfortable at. They have suspended the privileges of my 2 CNMs for the pettiness of reasons and when I was able to refute that one they came up with something else. Clearly we believe this is a combination of a witch-hunt against midwifery, personal animosity towards me and what I believe and, most significantly, an assault on a woman's right to self determination, likely for economics, expediency and litigation mitigation and not for their standard line "patient safety." Feel free to ask me about that one.

This country now performs c/sections on nearly 1/3 of all pregnant women. Major surgery that carries significant short and long term risks to them and their babies of which they are rarely informed. VBAC is successful over 73% of the time and carries less morbidity that repeat c/section but all these women are told is that if they try a VBAC they could rupture their uterus and their baby could die. Thus skewing them into a choice the doctor or hospital wants them to make. Easier on the doctor, more money for the hospital. Using the midwifery model last year my collaborative midwife practice had a primary c/section rate of 5% compared with 20% for the rest of the doctors at this hospital that only does low risk OB. (Overall rate 12% vs. 29% includes repeat c/sections). All 6 of my VBAC and Breech deliveries this year went well with great outcomes, bonding and patient satisfaction. These six women would all have had c/sections against their desire if I was not in the community. Now the doctors on the OB committee, the anesthesiologists and the hospital administration are going full bore to eliminate us from that community. I would not doubt that this sort of bullying goes on under the radar in numerous communities around the country and pregnant women are the real victims.

In order to defend myself and my support of women's informed birth choices against the actions of the Hospital, I have had to retain legal counsel. I find myself in a situation I had never imagined I would be in, where I must ask for financial help for my legal defense. Please consider contributing to my legal defense fund via PayPal.
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Wednesday, April 22, 2009

Policing Pregnancy: Book Review

I recently finished reading an outstanding book about legal battles over pregnant women's rights to refuse treatment or to deviate from medical recommendations. It's called Policing Pregnancy: The Law and Ethics of Obstetric Conflict by Sheena Meredith (Ashgate Publishing, 2005). Meredith explores the legal and ethical implications of laws dealing with obstetric conflict--when pregnant women's wishes or behavior conflicts with medical recommendations. She focuses primarily on legal battles over pregnant women's autonomy in the U.S. and U.K. Although both countries theoretically uphold a person's legal right to consent to and refuse medical treatment, the two countries have seen cases of court-ordered obstetrical interventions, from cesarean section to blood transfusions to incarceration due to drug or alcohol use during pregnancy.

From the preface, Meredith explains the primary objectives of her book:
In the past two decades, a series of high-profile court cases in both the UK and the US have highlighted a novel problem for both medical law and society. In intervening in situations when pregnant women and those charged with their care do not agree on management options or appropriate behaviour, the law has been forced to try to reconcile the often competing demands made in the name of foetal "rights," maternal autonomy and medical authority. Society's interests, for instance in preserving life and safeguarding future citizens, may also be brought to bear.

This book examines the legal and ethical background to such cases and attempts to give an overview of the development of the law as it affects pregnant women; the current legal position, and potential future complications.

In addition to assessing those cases that have come before the courts, and the ensuing ramifications, it examines the legal principles underpinning such aspects as medical care in pregnancy and during childbirth, patient autonomy, foetal status and potential maternal liability, as well as the operation of these principles at the practical level of the doctor's office, clinic or obstetric ward. It discusses the varying ethical viewpoints about foetal rights and maternal duty, assesses the interaction between medicine and the law in this area, and examines those factors--medical, legal, ethical and social--that may in the coming years pose even further challenges within the already complex relationship between pregnant women and their health care providers....

[T]he book does not attempt to discuss the vast subject of abortion law per se, nor the enormous ethical questions it poses, except insofar as it relates, directly or indirectly, to issues arising when a pregnant woman and her medical advisers are in conflict over appropriate intervention or behaviour in pregnancy....
This book is a fascinating (and frightening) exploration of the various ways maternal autonomy has been undermined by law, social opinion, and medical practice. I was struck by the threat that right-to-life legislation in the US poses to maternal autonomy. Although unintended, laws attempting to grant fetuses personhood undermine pregnant women's ability to make crucial decisions about their health care and about their own bodily integrity.

Meredith has a both a medical degree and postgraduate education in law. Her approach is thorough and meticulous, but her writing always stays articulate and readable. I will be including several excerpts from her book in future posts. To end this post, I quote from a chapter section titled "Hijacking the Language of Debate," about her choice of the term "obstetric conflict" rather than "maternal-fetal conflict."
Without in-depth analysis of such issues, it is understandable that emotional entreaties to safeguard the welfare of 'unborn babies' against the actions of mothers presented as feckless and self-seeking find instinctive appeal, with both the courts and the public. The concept of 'foetal rights', which has both arisen from and perpetuated attempts to find legal solutions to problematic medical encounters, has contributed to a prevailing notion of pregnant women and foetuses as potential adversaries. In the wake of the Carder forced Caesarean case in the US (Re AC), it was recommended that all hospitals should have a 'maternal-fetal conflict' policy. Yet it has been argued that the very use of such language sets the woman up as a selfish, irresponsible being unwilling to do what is best for her baby.

This notion that there is an opposition between the interests of the woman and those of the foetus overlooks the fact that these interests are inextricably linked, and that the few women who do risk harming their foetuses are not usually seeking actively to cause such harm. It carries the implication not only that doctors possess superior knowledge but also that they have a greater claim to having the foetus's best interests at heart, and obscures the vital point that the conflict is actually between the mother and others who believe that they know best how to protect the foetus.

Yet women too may be acting according to their view of their baby's best interests in avoiding unnecessary interventions and the hazards and sequelae thereof - and, in some instances at least, they may be right. In practice, the mother's autonomy is not actually to be subordinated to her baby, but to the medical profession - the issue might be more accurately termed 'obstetric conflict'. It is interesting that in the UK, as Douglas points out, such issues of judicial compulsion surfaced just when women had begun to reassert some control over pregnancy and childbirth. Obstetric conflict may have reached the courts in the attempt to maintain medical paternalism in the face of patients increasingly questioning doctors' natural authority; such tactics also serve to discount women's experiences of their own bodies and previous birth experiences, instead elevating medical knowledge and technological interpretation to a superior position, to demonstrate the need for 'professional' intervention and control.

A further criticism of the notion of 'maternal-foetal conflict' is that such language obscures the fact that it is not only maternal actions which may harm the developing foetus — the father (vide infra), doctors (thalidomide) and the wider society (chemical contamination) may also be 'hostile' agents. In one study that demonstrated 'substantial exposure of neonates to xenobiotic agents' (foreign substances), 82.7 per cent had positive tests, of which only 11 per cent were accounted for by illicit drugs, compared with 30 per cent for local anaesthetics, 25 per cent for food additives and 10 per cent for medical analgesics. Moreover, state intervention that primarily attacks women's behaviour and choices is arguably hypocritical given widespread tolerance for the unacceptable and sometimes dangerous living conditions of many mothers and children. Court cases utilise disproportionate resources in terms of both time and cost; arguably attention would be more productively directed to measures that improve the status and well-being of all women and children.

It could also be argued that much of the language of everyday obstetrics is designed, consciously or otherwise, to reinforce medical control of the birthing process and to negate or deny women's collective experiences - for example, most women (or 'standard nullipara', etcetera) now are generally passively 'delivered' of their babies rather than actively giving birth to them, yet even then the medical profession judges the woman's 'obstetric performance,' as well as her 'reproductive success'.

Many of those women at greatest risk of forced interventions have been described (often scathingly) by medical staff as having had little or no pre-natal care - yet there is evidence, at least in the West, that input by obstetricians (as against midwives) into the antenatal care of women with normal pregnancies offers little or no clinical or social benefit. Moreover, the word 'care' in this context 'masks domination as well as self-deception among medical workers', according to anthropologists Irwin and Jordan. There has been little attention paid to medicine's role as an agent of social control and the arbiter of reproductive behaviour, according to Stephenson and Wagner. They suggest that the medical profession makes arbitrary decisions in individual cases and attempts to intervene in problems that are essentially social in nature. In cases of forced intervention, criminal sanctions for foetal abuse and attempts to limit the practice of midwifery, home birth, or the operation of alternative birth centres, 'medicine has been complicit or proactive in attempts to control the behavior or health care options of pregnant women.'
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Sunday, March 29, 2009

Ethics of refusing to perform elective cesareans

A few recent posts by Mom's Tinfoil Hat--Reply turned post, three way mirror style and
Reply turned post, tired-of-pushing style--got me thinking about the ethics of refusing to do a non-medically indicated cesarean section. If a woman requests to have a c-section with no medical reason, are physicians justified in refusing to perform one? Does refusal or promotion of elective cesarean section (ECS) have ethical implications for other birth choices, such as VBAC or homebirth? Is ECS a "choice" that is an essential part of women's reproductive rights? If a physician defends a woman's right to choose ECS, should he/she also be obliged to defend her right to choose homebirth, waterbirth, etc? Is it ethically/morally justifiable to refuse a woman an ECS but to argue that VBACs should not be banned?

Here's how I see the issue: Refusing to perform a non-medically indicated cesarean is ethically justifiable. Refusing to allow VBAC is not. What's the difference between the two situations?

1) Elective cesarean section is a medical procedure that cannot happen without the physicians and staff to perform it. On the other hand, a vaginal birth after cesarean is not a medical procedure, but rather the spontaneous and inevitable conclusion of pregnancy. It will occur whether or not there is someone doing something.

2) As I understand it, patients have the legal right to informed consent, which includes the right to decline/refuse medical treatment and to bodily autonomy* (provided they are in a state to make competent decisions). Patients do not have the legal right to demand medically unnecessary procedures; they only have the right to decline procedures that are offered/indicated. Refusing to perform an ECS does not violate a patient's right to informed consent and refusal. If a physician feels that there is no good reason to perform a cesarean section (or any other medical procedure), they can refuse to do it and/or refer the patient to another care provider. However, banning VBACs does violate a woman's legal rights, in that it does not allow the woman to refuse a repeat cesarean section.

What are your thoughts on this issue?

* For additional reading on this topic, see:
The Right to Refuse Treatment: Ethical Considerations for the Competent Patient in the Canadian Medical Association Journal
The NHS' explanantion of the right to refuse treatment
Informed Consent and the Right to Refuse Treatment by Valerie Goodwin Larcombe, Esq.

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Saturday, February 21, 2009

The back story to the Times article

Pamela Paul, author of the Times article The Trouble With Repeat Cesareans, wrote another article in The Huffington Post: Childbirth Without Choice. This piece gives the back story of the Times article, including her own fight to have a VBAC in a supposedly "pro-VBAC" hospital.

She writes:
I wrote an article in this week's issue of Time magazine called "The Trouble With Repeat Cesareans" on the subject of women's diminishing patient's rights. I won't repeat the story here, since you can link to it here, but will give some of the back story for those who want more:

This was a story I've been wanting to write for a long time. The short version is, doctors and hospitals are no longer allowing many women to have a vaginal birth after cesarean (or VBAC, pronounced "vee-back") because the "medicolegal" costs are too high. Or, as one ob-gyn put it when I asked why she and other doctors no longer allow VBACs, ""It's a numbers thing. It is financially unsustainable for doctors, hospitals and insurers to engage in a practice when the cost of doing business way exceeds the payback. You don't get sued for doing a C-section; you get sued for not doing a C-section."

Read the rest of the article here.
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Thursday, February 19, 2009

Time article on VBAC and Forced Repeat Cesareans

I am excited to announce that Time magazine just released an article about VBAC and forced repeat cesareans, called The Trouble With Repeat Cesareans. It will hit newsstands tomorrow morning. I was privileged to play a (very small) part in helping the International Cesarean Awareness Network (ICAN) phone hospitals all across the US to determine whether or not VBACs were allowed in their facilities.

With a few exceptions, ICAN has contacted every American hospital that has a maternity ward. As you'll see in the article, 28% of U.S. hospitals have an outright ban on VBACs, and another 21% have a "de facto" ban: while VBACs are technically allowed at the hospital, no doctor will attend them. To find out the VBAC policies in your local hospitals, visit ICAN's VBAC policy database (it might not be up and running until tomorrow).

I feel that access to VBAC is one of the most pressing maternity care issues in this country, along with the disturbingly high cesarean rate (31.1% as of 2006). Please advertise this article widely, making sure to link to the original article on Time's website. The more traffic it gets, the longer it will remain online.

From the article:

For many pregnant women in America, it is easier today to walk into a hospital and request major abdominal surgery than it is to give birth as nature intended. Jessica Barton knows this all too well. At 33, the curriculum developer in Santa Barbara, Calif., is expecting her second child in June. But since her first child ended up being delivered by cesarean section, she can't find an obstetrician in her county who will let her even try to push this go-round. And she could locate only one doctor in nearby Ventura County who allows the option of vaginal birth after cesarean (VBAC). But what if he's not on call the day she goes into labor? That's why, in order to give birth the old-fashioned way, Barton is planning to go to UCLA Medical Center in Los Angeles. "One of my biggest worries is the 100-mile drive to the hospital," she says. "It can take from 2 to 3 1/2 hours. I know it will be uncomfortable, and I worry about waiting too long and giving birth in the car."

Much ado has been made recently of women who choose to have cesareans, but little attention has been paid to the vast number of moms who are forced to have them. More than 9 out of 10 births following a C-section are now surgical deliveries, proving that "once a cesarean, always a cesarean"--an axiom thought to be outmoded in the 1990s--is alive and kicking. Indeed, the International Cesarean Awareness Network (ICAN), a grass-roots group, recently called 2,850 hospitals that have labor and delivery wards and found that 28% of them don't allow VBACs, up from 10% in its previous survey, in 2004. ICAN's latest findings note that another 21% of hospitals have what it calls "de facto bans," i.e., the hospitals have no official policies against VBAC, but no obstetricians will perform them.
Read the rest of the article here.
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Sunday, December 07, 2008

Do your homework

In Homework is the mother of prevention, Monica Dux argues that careful research and preparation during pregnancy are important, and that adopting a "wait and see" attitude might leave you with undesired results.
Despite all the rhetoric about the importance of consent and respecting the patient's wishes, my experience of giving birth in a big hospital is that women are encouraged to take a passive role, to defer to both their doctor's opinion and to the institutional imperatives. If you argue, you are often told "that's just the way we do things."...

Many of the medical procedures that are routinely offered — such as episiotomies, epidurals, and forceps — are significant interventions that can have consequences for the health of the mother or the baby, and for the progress of the labour. Waiting until the maelstrom of labour engulfs you is not the time to investigate whether these procedures are right for you. If you do, the likely result is that you will simply agree to whatever is suggested.
Dux is a writer and co-author of The Great Feminist Denial. Read the rest of the article here.
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Monday, September 24, 2007

The Value of Pregnant Women

This article, The Rights of "Unborn Children" and the Value of Pregnant Women, is a fascinating analysis of the implications of the 2004 Unborn Victims of Violence Act. The authors find that the growing emphasis on fetus' rights often erodes pregnant women's rights. They note the fallacies between characterizing maternal-fetal relationships as inherently conflictual. After all, who can better advocate for the unborn than the babies' own mothers? The authors conclude that in our current legal and political climate, mothers are "beatified in words and villified in deeds."
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